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וכן ישראל לא ישובו לארצם עד

  • 1 הרצאה

    הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b.

    Jewish literature > הרצאה

  • 2 הרציה

    הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b.

    Jewish literature > הרציה

  • 3 הַרְצָאָה

    הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b.

    Jewish literature > הַרְצָאָה

  • 4 הַרְצָיָה

    הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b.

    Jewish literature > הַרְצָיָה

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